ad-miring the 'nuum
Lisa Blanning
Here's my slightly revised presentation from
last week's Hardcore Continuum seminar (thanks to Steve and Jeremy
for making it all happen). I was actually going to do more
revision, but as K-Punk reminds me, one
can endlessly revise and then it'll never get posted or published
anywhere. Plus, perhaps it'd be disingenuous to present something
here superior to or bearing little relation to what was actually
presented there.
For anyone interested who couldn't make it, you can find Alex Williams's and
Blackdown's
pieces on their respective blogs already. As well, if you haven't
seen it already, footage of Simon's talk on the 'nuum from
earlier this year can be found from FACT Liverpool's site here. And of course, his
original articles which outlined his ideas about this have been
made available on our own website, (introduction to the online
re-publishings here)
Redefining Hardcore
As an American living in London, I’ve got something of an
outsider’s perspective to all of this. In fact, when I first heard
the term "Hardcore Continuum" I didn’t know that the reason Simon
Reynolds named it as such was in homage to the trend that kicked it
off: Hardcore Rave. Yet the idea of a Hardcore Continuum made
instant sense to me, without any need for explanation.
But with the knowledge that “Hardcore” refers to Hardcore Rave
comes an image of the ‘nuum like a line (or lines) of dominoes,
each microgenre along the way acting as a catalyst to a successor
down the line, furthering the kinetic motion. Unfortunately, the
linear quality of this may be exactly what prevents some from fully
embracing what is otherwise an insightful example of pattern
recognition.
For myself, I prefer to think of another definition of ‘hardcore’:
something or somebody completely uncompromising in vision or
commitment to an idea – in this case, the music. For me, the
Hardcore Continuum is hardcore in this manner for two reasons.
Firstly, the rigidity of the format: electronic beat-driven music
originating in the UK, designed to make people dance. Secondly,
more importantly, it’s the constant search for new ideas; an
undertaking to innovate instead of resting on tried and tested
formulas. When thought of in this way, ‘hardcore’ becomes defining
ethos instead of ground zero for the phenomenon.
This hardcore drive in the UK producers whose work we’re talking
about today may differ slightly from the more political rock and
punk artists the term is more often associated with. While it’s
probably safe to say that all of these key producers have strived
to be a little different than their predecessors, it’s often the
case that there may be additional underlying motivations. These can
include relief from boredom, the hope to turn a quick buck or
perhaps only the need to feed an audience that thrives on novelty.
It’s not a question of “doing it for the right reasons, man”.
Instead, the end product maintains strict standards of
one-upmanship that hone an edge of competition and permutation.
This ever-shifting landscape of club culture is both the cause and
effect to the constantly evolving sounds until neither the
audiences nor the artists will settle for less than the newest and
the best. There’s no time for complacency when you’re hardcore.
When ‘Hardcore’ is redefined as above, it helps clean up the more
contentious issues of Reynolds’s existing model. It’s easy to throw
out the more arbitrary presuppositions – “ridiculous sublime” is
one – and a seemingly necessarily causal relationship between the
microgenres. It doesn’t matter that they come from each other
(although a connection is certainly audible almost all of the
time); more that they all come from the same place – Britain – and
serve the same purpose – making people move, stepping it up beyond
the previously established sounds, one mutated dance form at a
time.
Once you give birth to something, it has its own life, it exists in
its own right and belongs to the world. Reynolds knows this and has
stated that he is happy for others to grapple with the notions that
he has proposed and take up the development of his ideas. They are
not so sacred that his framework cannot be adjusted. But the
limitations are not within the concepts surrounding the Hardcore
Continuum, but rather lie within the people who would deny the
value of its ideas and refuse to take it upon themselves to improve
upon them.
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